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Whoever starts a good practice in Islam that is followed after he is gone, there will be written for him a reward like that of those who do it, without that detracting from their reward in the slightest. Whoever starts a bad practice in Islam that is followed after he is gone, there will be written for him a burden of sin like that of those who do it, without that detracting from their burden in the slightest. 

Hazoor Paak ‎ﷺ manners are perfect. He has perfected how and what good manners are. We cherish him ‎ﷺ because of his ‎ﷺ way of interaction with each and every. His ‎ﷺ seerah is our guideline in how we can reach his ‎ﷺ awsome character, truthfulness, sincerity, genuine care, cheerfulness, problemsolver, comforter, supplications, obedience to Allah, Purity, Asr, strength, inclusiveness, dislikes of sins, heartmelting speech and conduc, good treatment of others regardless of what they own, gratitude to Allah, concern and mercifulness for all humanity. 

The Upper Class With Good Manners 

People nowadays, often find excuses of why people are difficult, because of their lack of manners. Just teach him/her manners. That is more important than knowledge. I dont agree with this. First of all, knowledge is useless without behaviour in accordance with what we have learned. It’s not enough to “know” that the best of men are those who are good to their wife. It must also be seen in their conduct. Second point is that many people know, how to eat, sit, what to say, not say, the prohibitions of guarding tongue and private parts. The upper class knows how to behave, but they lack the good islamic values in their life. They know what to wear, how to decorate their home, how to befriend anyone. Still they lack the basic teachings of Islam. The problem isn’t that they do not say salam to people, the problem is that when that person has passed, most people are not able to guard their tongue from sins of the tongue, eyes or private parts. This has become so ordinary, that people doesn’t see any problem with it. 

He ‎ﷺ seeked advice from his ‎ﷺ wife

It’s not enough to say that you love Hazoor Paak ‎ﷺ because of how he helped everyone, and supported everyone all the time, when you are too ashamed to help your wife in front of your friends, because your friends makes fun of the sunnah of helping your wife. His wife decides everything. Hazoor Paak ‎ﷺ has wives who have helped him with what he should do, when the sahaba raa were not obeying his command. His ‎ﷺ wife said, don’t tell them to cut their hair and make sacrifice. Do it and they will follow your conduct. And what she raa said, happened. 

95 % Of Muslims Are Not Doing It

How can we talk about manners without talking about Hazoor Paak ‎ﷺ seerah. His ‎ﷺ most perfect treatment of others. How are we today? Do we lower our gaze? Do we read 5 salah everyday? Do we speak truthfully? Do we slander? Do we make fun of others? Are we practising humility? If only 5 % of muslims pray salah, and the salah, protect us from doing sins, it means 95% of muslims are surely sinning, not only by not praying, but because they aren’t praying, they are not able to stop themselves from those sins prayers protect them from committing. 

A New Time Of Ignorance? 

I know that the problem of the ummah, is that there has come a new time of jahiliyah (ignorance). There is no event we can attend where there isn’t people who are sinning with their tongues, with their eyes and with their private parts? The protection a practising muslim sees, is by simply decline. I don’t want to be a part of any event, where my islamic values are disrespected. 

Can You Hear Hazoor Paak ‎ﷺ weeping? 

I’m sure Hazoor Paak ‎ﷺ knows what we are going through. Can you imagine his ‎ﷺ feelings? He ‎ﷺ weeping. He ‎ﷺ weeping. He ‎ﷺ sobbing. What will happen to my ummah, when the ummati are just as afraid from another ummati, as they are from a non-muslim? 

Everyone wants to protect the people they care for. No matter what religion, color, ethnicity you have. You try your best to help, protect, provide for the people you love. If their air is polluted in your city, and your child has allergies or asthma, you will do everything you can to move to a place where he can live a healthy life. If and when we hear about a disease that is spreading because of a virus, almost every family member are eager to help those they love to take a vaccine against it. People are afraid of contagious diseases. When any person is infected with a contagious disease, that person is transferred to a special room in the hospital. Each and every who goes in and out has to wear special clothing. And the things that goes into the room, has to be special cleaned. This is to prevent the disease from spreading to the whole community or town.

The Types Of Diseases Are Many

Some have psychological diseases. Some has physical sickness. Some has sickness in their soul/heart. The last type of sickness, the sickness of the spiritual heart. The place where feelings, emotions take life. Both good and bad. Since we are talking about sickness, I mean feelings like, envy, jealousy, hate, harshness, backbiting, lying, arrogance, making fun of others, looking down on others, slander, etc. Something negative. Since niyah, ikhlas and integrity comes from the spiritual heart. The quality of these three, will affect the disease of the heart. If our heart is diseased, there is no way we will have pure good niyah, ikhlas or integrity. So as being a muslim. If we want Allah to accept our deeds, we have to correct this. Or else no matter how big or gracious deeds we are doing, or people think we are doing, it will be rejected by Allah. What good will it do for us, if the good we do is rejected, in the final account? Ya Allah, grant us to win the struggle of perfectly getting rid of our diseases in our spiritual heart. Aamen.

Choose Good Company And Halal Fun

A spiritual alive heart, who knows the value of spirituality and good behaviour, will not be able to spend time with people who has diseases in their hearts. Their idea of halal fun, differs. A spiritually dead heart, doesn`t mind going to places where he / she can do more sins, like backbiting, lying, slander, vicious tongue, chugl khaur, etc. The heart is dead meaning, these sins doesn`t seem bad. They have fun doing these sins. It`s darkening their heart making it black. On the other side, we have a heart who is spiritually alive, he / she is aware of the effects of sins on their life. They want to make sure that the fun they are doing is actually allowed in Islam. Doing sins, that increase your punishments, is not funny. But rather doing deeds that make their ranks raised in this world and the next, is fun. In other words, when these people step out of their house, towards work or school or any event, they will do the background check, how can I spend my day, doing the right matters, correctly, and also be in constant struggle of correcting myself in the process, because I really want to earn those rewards, without them being rejected. So someone they know, invites them to an event. They will ask for the details. Will there be music there? Will there be a mix gathering between the genders? What is the dress code of the event? hijabi or non-hijabi? What kind of people are attending? Sinners or practising muslims? Will there be halal food? Where is it? How will I be able to get there safely, while also in hijab? From these questions one can imagine, these people doesn`t play with their life. Going on an event, where they might commit sins, is a big issue. They do not want to increase in sins. These people are serious about where they want to spend their eternity. Spending time with people who has diseases in the heart can be very contagious. And it does have an effect on our lives. That is why it is so important to help oneself, to only attend events , where these matters shouldn`t be any issue. There is a reason why Allah has said, that the majority of people in hell-fire will be women. One of the reason is the sins of the tongue. We who have been raised in this community, knows how fast any information travels, before the entire community is talking about it. In other words. We aren`t doing enough when it comes to increasing the healthy-ness of our spiritual heart. How can we explain how fast the whole community knows something, if we muslims in the community weren`t backbiters? If we were obeying Allah and protecting ourself from the sins of the tongue, the info would have died a permanent death, with the first who heard it. Instead the reality is that everyone knows it, within in day.

An Act Of Worship With Highest Reward And Acceptance

If and when we are able to correct our niyah, ikhlas, quality of deed, our deeds will be rewarded and accepted with the highest rewards. No matter how little the deed is. Our intention will be to do every deed for the sake of Allah. I will please my spouse for the sake of Allah. I will fulfil my duties towards my children for the sake of Allah. I will work with integrity at my school and work, for the sake of Allah. I will be good to neighbours, to strangers, to kin for the sake of Allah. I will be good to animals for the sake of Allah. I will help the community for the sake of Allah. When we are able to have these kinds of intentions, Allah isn`t stingy in rewarding us. Allah, has made us because he wants us to come back to Him in a good obedient way. When we are doing good deeds with right intentions and ikhlas, the same right intention and ikhlas will protect us from doing bad deeds. I am not going to lie, because Allah dislikes dishonesty. I am not going to backbite, because Allah dislikes eating your own brothers flesh. I am not going to be selfish and only think about myself. I am not going to slander other people. I am not going to help a marriage break. I am not going to only think about my rights, but I will balance that with also thinking about my duties. If and when we are able to correct ourselves by helping our spirituality to grow, every deed of our conduct, will become an act of worship. Because the intention and sincerity is correct. We aren`t only in the state of ibadah when we are in salah, but also when we are good to our spouse, take care of our children, fulfil our duties for the sake of pleasing Allah. Even that day our spouse is angry at us, we dig in our goodwill, to be good to him / her. I know how difficult fitnah is for a man when he steps out of the house, I will make sure I please my husband sufficiently every day. I know my wife, has had a tough day, I will make dinner for her today. Our parents get angry at us because of their old age, trying to practice sabr with them. My teen is giving my a hard time, maybe he /she is need of more positive attention. When we feed our spiritual heart with Allah`s remembrance our goodwill increases, and we are able to do more for Allah`s Creation. We want to please Allah, to gain Allahs love and because we want to thank Him. Allah has said, You have not thanked me, if you haven`t thanked people. So when we are grateful to others, because we have so many matters we have been helped, we are thanking Allah. And Allah will love us more. And a true alive spiritual heart, wants Allah`s love. When we do good deeds to please Allah and thank Him, He loves us and make the good righteous, also love us. There is no better validation of being a good person, than that the Creator of everything in this Universe, is saying, that He loves you. Ya Allah, make us of those You love. Ya Allah make us of those Hazoor Paak pbuh loves. Ya Allah make us of those, hadrat Jibreel alayhisalam loves. Aamen. Ya Allah, grant us to win the struggle of purifying our hearts from the diseases it has, with tawbah and repentance and shining it up with dhikr of You, every day. Aamen. Ya Allah grant us to win the struggle of correcting our niyah, ikhlas and quality of every deed, so every deed of our conduct is filled with sunnah and becomes an act of worship, which You, Allah accept with the highest rewards and acceptance. Aamen. Grant this to me, my family, my friends, and all ummati, till the end of time. Grant us to win the struggle of perfecting the quality of the purity of our heart, of our soul, of our deeds, of our speech, of our thoughts, of our conduct all the time. Aamen summa aamen.

you-need-allahA summary of a lengthy story that was narrated from Jaabir ibn ‘Abdullah (may Allah be pleased with him) who said:

A young man of the Ansaar who was called Tha‘labah ibn ‘Abd ar-Rahmaan became Muslim, and he used to serve the Prophet (blessings and peace of Allah be upon him). He sent him on an errand, and he passed by the door of a man among the Ansaar, where he saw an Ansaari woman doing ghusl. He looked repeatedly at her, after which he became afraid that Revelation would come down to the Messenger of Allah (blessings and peace of Allah be upon him), so he went out, fleeing, and came to a mountainous area between Makkah and Madinah, where he hid. The Messenger of Allah (blessings and peace of Allah be upon him) missed him for forty days, and these were the days when they said his Lord had forsaken him and was displeased with him, then Jibreel (peace be upon him) came down to the Messenger of Allah (blessings and peace of Allah be upon him) and said: O Muhammad, your Lord conveys greetings of peace (salaam) to you, and says: The man from your ummah who has fled is in these mountains, seeking refuge with Me from My Fire. The Messenger of Allah (blessings and peace of Allah be upon him) said: “O ‘Umar! O Salmaan! Go and bring Tha‘labah ibn ‘Abd ar-Rahmaan to me.” They set out through the streets of Madinah and were met by one of the shepherds of Madinah whose name was Dhufaafah. ‘Umar said to him: O Dhufaafah, do you know anything about a young man in these mountains? Dhufaafah said to him: Perhaps you are looking for the one who is fleeing from Hell? ‘Umar said to him: How do you know that he is fleeing from Hell? He said: Because in the middle of the night he came out to us from these mountains with his hand on his head, saying: Would that You took my soul as You took other souls and my body as You took other bodies, and not expose me on the Day of Judgement! ‘Umar said: He is the one we are looking for. So Dhufaafah set out with them, and in the middle of the night he came out to them from those mountains, with his hand on his head, saying: Would that You took my soul as You took other souls and my body as You took other bodies, and not expose me on the Day of Judgement! ‘Umar went to him and embraced him and (Tha‘labah) said: I want to be safe from the Fire. ‘Umar said to him: I am ‘Umar ibn al-Khattab. He said: O ‘Umar, does the Messenger of Allah (blessings and peace of Allah be upon him) know of my sin? He said: All I know is that he remembered you yesterday, and the Messenger of Allah (blessings and peace of Allah be upon him) wept. Tha‘labah said: O ‘Umar, do not let me enter upon him except when he is praying, and Bilaal is saying Qad qaamat as-salaah (Prayer is about to begin – i.e., the iqaamah or call immediately preceding the prayer). ‘Umar said: I shall do that. Then they brought him to Madinah and arrived when the Messenger of Allah (blessings and peace of Allah be upon him) was praying Fajr. ‘Umar and Salmaan hastened to join the row (of worshippers), and no sooner did Tha‘labah hear the recitation of the Messenger of Allah (blessings and peace of Allah be upon him), but he fell unconscious. When the Messenger of Allah (blessings and peace of Allah be upon him) said the salaam (at the end of the prayer), he said: “O ‘Umar, O Salmaan, what happened to Tha‘labah ibn ‘Abd ar-Rahmaan?” They said: He is over there, O Messenger of Allah. The Messenger of Allah (blessings and peace of Allah be upon him) stood up and said: “O Tha‘labah!” He said: Here I am, O Messenger of Allah. He looked at him and said: “What kept you away from me?” He said: My sin, O Messenger of Allah. He said: “Shall I not tell you about a verse that will expiate sins and errors?” He said: Yes, O Messenger of Allah. He said: “Say: Allaahumma aatina fi’d-dunya hasanah wa fi’l-aakhirati hasanah wa qinna ‘adhaab an-naar (O Allah! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire) (cf. al-Baqarah 2:201).” He said: My sin is too great, O Messenger of Allah. The Messenger of Allah (blessings and peace of Allah be upon him) said: “Rather the word of Allah is greater.” Then the Messenger of Allah (blessings and peace of Allah be upon him) instructed him to go home. He fell sick for eight days, then Salmaan came to the Messenger of Allah (blessings and peace of Allah be upon him) and said: O Messenger of Allah, do you want to visit Tha‘labah, because he is sick? The Messenger of Allah (blessings and peace of Allah be upon him) said: “Let us go to him.” When he entered upon him, the Messenger of Allah (blessings and peace of Allah be upon him) took hold of his head and placed it in his lap, but he pulled his head away from the lap of the Messenger of Allah. The Messenger of Allah (blessings and peace of Allah be upon him) said to him: “Why did you pull your head away from my lap?” He said: Because it is full of sins. He said: “What do you feel?” He said: I feel something like the crawling of ants between my skin and my bones. He said: “What do you long for?” He said: The forgiveness of my Lord. Then Jibreel (peace be upon him) came down to the Messenger of Allah (blessings and peace of Allah be upon him) and said: Verily your Lord conveys greetings of salaam to you and says: If this slave of Mine were to meet Me with an earthful of sins, I would meet him with a similar measure of forgiveness. The Messenger of Allah (blessings and peace of Allah be upon him) said: “Should I not tell him about that?” He said: Yes indeed. So the Messenger of Allah (blessings and peace of Allah be upon him) told him about that, and he gave a shout then died. The Messenger of Allah (blessings and peace of Allah be upon him) gave instructions that he should be washed and shrouded, and he offered the funeral prayer for him. Then the Messenger of Allah (blessings and peace of Allah be upon him) began walking on tiptoe and they said: O Messenger of Allah, why do we see you walking on tiptoe? He said: By the One Who sent me with the truth as a Prophet, I could not put my feet on the ground because of the many wings of the angels who came down to accompany his funeral procession.

source: islamqa.info

In Islam, family is important. We know for a fact, if we manage to make healthy homes, we will raise healthy people, who doesn’t lack anything. They become healthy contributors to the community. A house with much fighting, where basic rules of Islam are not followed, and prohibitions not respected, lose the baraqah in their home and lives. 

Great Asr In Speech

The same similtude, can be drawn towards the dawah / islah of many muslim leaders. If they discuss about each other on forums, youtube etc, speaking bad, because of their differences of practising the same madhab as them, they are making a great mistake. Often where people fight often, their baraqah is taken away. If muslim leaders often engage in such talks, to talk against other, so themselves don’t lose followers. It will derive them of the baraqah in their work. The leaders are supposed to have great asr in their speech, that is supported by qualitative deeds of wisdom. When they say anything, it should, and will have an effect on the listeners. 

Don’t Go Pro, Before You Master The Basics

Less than 20 % of the ummah, is following the basic guidelines of Islam, rules and prohibitions. For the leaders to talk about sweetness of iman, khusho, ihsan, with people who don’t even pray everyday, is ineffectively. They need to talk on the level their followers are on. If most people have, difficulties to follow basic rules, we can’t think that “following pro rules, like the khazane of more” will motivate them. It’s like teaching children on a university level. It just won’t be understood.

Striving With Basics

The ummah, that have trouble with the sin of the tongue, heart and private parts,  won’t be motivated by always talking about paradise, and it’s joys. Leaders need to make surveys to find, what people are striving with. When people will understand why it is important to protect tongue, heart, private parts from sinning, only than they will be able to protect themselves. 

When Does Students Learn Best?

I have seen many mosques, where many sins of tongues and hearts can be seen, even in those who attend regularly, and are seen as pious because of some deeds. If we want our muslims to get to higher obedience of islam (university level in private) lets make sure, we must make sure they are following the rules and prohibitions in public and private, that were taught to them in kindergarden, high school, college, before they  can reach the university level of Islam. Because the test in mosque, doesn’t tell us if they are practising what they learned at home or with their friends. Before every teacher starts a course, he / she spends the first days, to understand the level of the attendees. This is because, the students will only learn best, when teachers teach from the level the student has. If it’s too easy or too difficult, this will have a negative effect on the progress of the student. And first and foremost, instill the godfear in people, Allah sees us. When we are talking with our friends, family and others. Allah is recording us. Without the right amount of godfear, no muslim teacher, will ever have a good student. No matter how many A’ he get on every test. Since the teacher can’t go home with his student, the result of test is only seen by Allah, when he is private. That is priority 1. Ya Allah, make it easy for muslim leaders to make surveys of their followers taqwa, so they can help them raise their obedience to Allah, and protect themselves from the fire. And instill a sufficient amount of godfear in us, so we protect ourselves from hidden sins too.  Aameen. 

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My Prayer..

“O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light.” Ameen

Bukhari and Muslim

Calender

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Surah 105 Al Fil

Let not man be intoxicated with power, Or material resourses, They cannot defeat. The purpose of Allah. So Abrahah Ashram Found to his cost. His sacrilegious attack On the holy Fane of Allah brought about His own undoing:what seemed but frail Destroyed his mighty hosts in a day!

The foolproof tip of the day for everyone else!

USE YOUR OWN VOICE TO RAISE YOUR OPINION!

Nasiyat..

(",) My Mum always says that
you should marry someone
who loves you more than you
love him, because that man
would never ever make you cry
or be the reason that your
sheding tears. He would do
anything to always keep you
happy and satisfied (",)

Poetry

(“,) Your heart is mine and mine is yours, and so it`s been since I`ve known love`s true meaning itself, holding each others hand we stand together beneath the lovely sky, gazing towards the same destiny, just U and I (“,)

Naat/hamd-Quote of the moment :)

Saari duniya ke liye dard
se mahmor hain jo..
Ik faqat Rehmat-e-aalam
hi ka seena dekha..

Ye sab tumhara
karam hain Aka
ke baat ab tak
bani hoyi hain..

Ehsas dein toofik dein..
Phir jazbaen Siddiq dein..

Kya ye zarra likhein
Shaan Unki, jin pe
bejhein Salaam
khud Khudai..

Quote of the moment :)

Though we might sometimes
have to struggle through thick
or thin,We will receive each
other’s support to be there to
win..And we will blossom like
this through eternity..
InshaAllah
Ameen summa ameen

Når du er forent med en
du elsker, er det ingenting
du ikke klarer :)

Gode ord skaper tillit.
Gode tanker skaper
Inderlighet. God
giverglede skaper
kjærlighet:)

Mood :)

Content.