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The majority of people condemn those who hijack planes/buildings/stores. And believe that the hijackers are wrongdoers. When it comes to hijacking a religion (Islam), people instantly believe that they are believers of that religion (Islam) they are hijacking. When that is far from the truth.

We Can’t Expect People To Know This

People can’t see a hijacker as a hijacker maybe because they have little knowledge of what Islam is. It maybe that the media often say that the hijackers are muslims. Even when there is consensus amongst muslim learned men worldwide that they are not muslims. If a person with no medical education opens a medical office and starts treatment of patients. If the patients have some education and experience from the field, they’ll probably soon see, that this person has no understanding of how to treat patients. If he gets controlled by the authorities because of complaints, the first the authorities will check is his education papers. If they find out that the university doesn’t exist or that the papers are fake, he would be jailed for fraud. In every field we have groups of people who know their field inside out. Accepting expert advice from a non-expert is foolishness. No matter how much this doctor claims to this profession, no other doctor will agree that he is from their profession. From a real doctors perspective, he would want the authorities to stop his medical office because his destroying the reputation and reliability of his profession. 

Does The Media Distort Information? 

In other words, the media is listening to what the hijackers claims (whom may not have any formal education). Instead of our learned men who have decades of knowledge and practice of Islam. In other words the media’s source reliability is down to zero. If they wanted the truth to be known they’d not think twice, but asked the professionals in the subject. And easily be able to ascertain a fraudster from the real believing men. The Media are putting their ethics at stake by not doing this. Their intentions need to be evaluated. That is why for an ordinary person it is very important to know the anchors in the tv-channel before they believe everything they say. Some people have no shame. They can lie to your face without any bad feelings. They’ve over-ruled their own ethics so many times, that it doesn’t even make them feel bad. While a true believer, even when he/she knows he/she is on the right path, if and when someone claim something else, he/she would instantly check if he/she did the right action. The real true ones, they’d probably believe the false claimers and start working on themselves. It’s like two people coming home from a friday Khutbah (source muslim show). One is a true believer and the other is a hypocrite. When the family of the true believer asks how the khutbah (friday sermon at the mosque) was, the true believer would say; “I’m doomed. I have so many faults, the Imam talked about today. How will I manage to prosper? When the family of the hypocrite asks about the khutbah he is happy. The khutbah didn’t make him evaluate himself, and he thinks it went well. When anyone doesn’t even have a heart to stop oneself from lying on national television with millions of viewers, how can we not say that their hearts have gone black from continuous sinning. And now they do not feel bad about it. No conscience. And their hearts have stopped questioning themselves. May Allah help and guide all professions to live up to the perfect qualities according to their professions. Aamen

Fear AllahYameen (Oath).

This word is derived from meaning the right hand. This refers to what people used to do when swearing oaths, whereby each person would take the right hand of his companion. And it was said that it is because the right hand is associated with protecting things.

Types of oaths

Oaths are divided into three categories.

1A Unintentional oaths. (Yameen Al-Laghw). These are oaths that are spoken by a person but not meant from the heart and by which he does not mean to swear to something; rather he says it by way of affirmation but not by way of an oath in the sharia sense. For example, a person may say, ” By Allah, you should do this or that” or “No, by Allah” and so on. This definition comes under the heading of oaths used in jokes and arguments when a person does not mean it from the heart. The Mother of the believers Aisha raa said: ” Unintentional oaths are those which are spoken in jest, in disputes, in argument and when a person does not mean what he says from the heart. Another form of unintentional oaths is when someone swears by something he knows is wrong, when a man swears something by Allah, and he is certain that what he is swearing is correct, then he finds out that it was wrong. Imaam Malik (may Allah have mercy on him) said : ” The best that I have heard concerning this is that an unintentional oath is when a man swears to something and is certain that it is so, then he finds out that it is other than that. This is an unintentional oath (Laghw).

1B Ruling on unintentional oaths. The ruling is that no kaffara (expiation) is required for them, because the person did not mean it from the heart. The evidence for that is the Verse in which Allah says :

“Allah will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allah is Oft-Forgiving, Most-Forbearing”. (Quran 2:225)

2A Deliberate Oaths. This is an oath which a person means from the heart, intending it to be binding and committing himself to doing or not doing something. In the Quran Allah says:

“But He will call you to account for that which your hearts have earned. And Allah is Oft-Forgiving, Most-Forbearing”. (Quran 2:225)

“But He will punish you for your deliberate oaths”. (Quran 5:89)

2B Ruling on deliberate oaths. Allah tells us that the ruling on deliberate oaths is that He will call us to account for them, so they must be fulfilled or expiation must be offered if they are broken.

2C Expiation (Kaffara). The expiation for that is to feed ten poor persons, giving the average kind of food that a man gives to his own family, or to clothe them, or to free a slave. Whoever cannot do that, Must fast for three days.

“But He will punish you for your deliberate oaths, for it`s expiations is feed ten masakeen, on a scale of average of that which you feed your families, or clothe them or manumit a slave. But whosoever cannot afford that, then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths. (i.e do not swear to much). Thus Allah  makes clear to you His Ayaat, that you may be grateful”. (Quran 5:89)

3A False Oaths. This is an oath which a person swears by Allah knowing for sure that it is false, so as deprive another of his rights or to consume people`s wealth unlawfully or to avoid paying back a debt. This is one of the most serious of major sins. Allah says:

“And make not your oaths , a means of deception among yourselves, lest a foot slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered men from the path of Allah, and yours will be a great torment. ( Quran 16:94).

“Verily, those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment”. (Quran 3:77)

It was narrated that Abdullah Ibn Masood raa said  that the Messenger of Allah (pbuh) said: ” Whosoever swears falsely when he is asked to do so in order to deprive a Muslim of his property unlawfully, will meet Allah when He is angry with him”. (Bukhari).

It was narrated from Abdullah Ibn Amr that the Prophet Muhammad (pbuh) said : ” The major sins are; associating others with Allah, being disobedient to one`s parents, murder and making false oaths”. (Tirmidhi).

3B Is there any expiation for a false oath? There is no expiation for a false oath except praying for forgiveness and repenting to Allah. If it had to do with the rights of another person, then the one who swore this oath should try to ask for their pardon, and to restore to  people what is rightfully theirs, and ask for their forgiveness for what he did. He should also make a lot of supplication to Allah, asking Him to forgive for his error, for Allah is Oft-Forgiving, Most Merciful.

4A Unlawful oaths. That is one for which Allah and His Messenger (pbuh) has not given permission to. Allah and His Messenger (pbuh) has given permission for oaths sworn by one of the names or attributes of Allah. Oaths sworn by anything else is something that is not permissable. That is because swearing oaths is an act of worship.

4B Swearing by something other than Allah. Nowadays we see people continually swearing by things other than Allah, such as by the Prophet (pbuh), or by their fathers or mothers, or by their father’s head, children’s lives or by blessings, or by the Quran, or by the Kabah. These things ar not permissable by the sharia, because there are no reports in the Sunnah to indicate that it is permissable to swear by these things. Evidence that is haram in the sunnah is the hadith of Umar raa who said that the Messenger of Allah (pbuh) said :

” Whoever swears by something other than Allah has committed kufr – Shirk”.

It was narrated by Abu Hurayra raa that the Messenger of Allah (pbuh) said : “Do not swear by your fathers or mothers or by rivals; do not swear by anything except Allah and do not swear unless you mean it”.

Swearing by Amaanah (honesty) is  very widespread among the common people, but this is something that is not permitted and Islam forbids it. In the hadith of Buraydah ibn Al-Haseeb raa said that the Messenger of Allah (pbuh) said : ” Whoever swears of amanah is not one of us”.

4C Is there any expiation for swearing by something other than Allah? The expiation of swearing by other than Allah is the expiation for a sin, not the expiation for breaking an oath (Kafarat Yameen). Because the correct view is that an oath sweared by other than Allah is not an oath that is meant in the heart. So no expiation is due if one breaks such an oath. It was narrated by Abu Hurayra raa that the Messenger of Allah (pbuh) said Whoever swears and says in his oath, “by al-Laat and al- Uzza, let him say : ” La ilaha illallah (There is no God but Allah).

4D Swearing by the Noble Quran. Is the same as the ruling of swearing by Allah or by one of His Attributes or names, because the Quran is one of the attributes of Allah, as it is part of His Speech by the Noble Quran than he has to fulfil his oath, and if he wishes to break it he must offer expiation like the expiation for breaking a deliberate oath.

4E Swearing by the Mushaf. If a person wants to swear by the Mushaf by what it contains of the words of Allah, then this is like swearing by the Quran. But if he wants to swear by the Mushaf itself, the pages covers and so on, which are things made by man, then it is not permissable to swear by it and it is not binding, because that is not permissable to swear by it, and it is not binding, because that is swearing by something other than Allah, which is discussed above.

 

– Extracted from the book – Important Lessons for Muslims.

Check out and click on site www . Purify Your Gaze . com

https://purifyyourgaze.com/

My Prayer..

“O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light.” Ameen

Bukhari and Muslim

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Surah 105 Al Fil

Let not man be intoxicated with power, Or material resourses, They cannot defeat. The purpose of Allah. So Abrahah Ashram Found to his cost. His sacrilegious attack On the holy Fane of Allah brought about His own undoing:what seemed but frail Destroyed his mighty hosts in a day!

The foolproof tip of the day for everyone else!

USE YOUR OWN VOICE TO RAISE YOUR OPINION!

Nasiyat..

(",) My Mum always says that
you should marry someone
who loves you more than you
love him, because that man
would never ever make you cry
or be the reason that your
sheding tears. He would do
anything to always keep you
happy and satisfied (",)

Poetry

(“,) Your heart is mine and mine is yours, and so it`s been since I`ve known love`s true meaning itself, holding each others hand we stand together beneath the lovely sky, gazing towards the same destiny, just U and I (“,)

Naat/hamd-Quote of the moment :)

Saari duniya ke liye dard
se mahmor hain jo..
Ik faqat Rehmat-e-aalam
hi ka seena dekha..

Ye sab tumhara
karam hain Aka
ke baat ab tak
bani hoyi hain..

Ehsas dein toofik dein..
Phir jazbaen Siddiq dein..

Kya ye zarra likhein
Shaan Unki, jin pe
bejhein Salaam
khud Khudai..

Quote of the moment :)

Though we might sometimes
have to struggle through thick
or thin,We will receive each
other’s support to be there to
win..And we will blossom like
this through eternity..
InshaAllah
Ameen summa ameen

Når du er forent med en
du elsker, er det ingenting
du ikke klarer :)

Gode ord skaper tillit.
Gode tanker skaper
Inderlighet. God
giverglede skaper
kjærlighet:)

Mood :)

Content.